Those of you in the UK might have seen images like this one in your travels around the internet or around London. I don’t know much about the campaign, but you can find out more about it here. Essentially, it is has emerged in the context of a highly toxic public debate in the UK on the issue of immigration, and aims to ‘humanise’ the debate, showing that immigrants are real people who make ‘real contributions’ to the UK.
What follows is a version of some thoughts that I posted to Facebook this morning, and I feel comfortable making them publicly.
First off, this is definitely a good first step. Hurrah! Those of you who know me, and have read my previous posts (particularly on why I voted YES in the Scottish Independence referendum) will know that I am pro-immigration through and through. But two thoughts have crossed my mind upon learning of this campaign, and I say this having only been able to find images of about 2/3 of the posters.
The first is that ‘this type of immigrant’ is exactly the ‘type of immigrant’ that UKIP wants. No political party is saying it doesn’t want ‘hardworking immigrants’ with great cultural capital who will bring ‘economic’ and other benefits to the country. I really worry about turning immigrants into a ‘positive economic investment’. Even my own party, the Scottish Green Party, have had to bow somewhat to this dominant societal discourse and frame their progressive and compassionate views on immigration in their manifesto largely in terms of economic and cultural benefit:
We believe Scotland should be a welcoming country where immigrants are celebrated as an asset to our economy and enriching for our culture. Immigration is a great benefit to Scotland, just as Scots have benefited over the generations through migration to other countries. We will consistently challenge the toxic rhetoric used by too many politicians which turns people against their neighbours. We will reinstate the post-study work visa to allow students who study at UK universities to stay and use their education in Britain. We will reform the dysfunctional approach of the UK Visas and immigration agency to meet Scottish immigration needs. We will create an asylum system which treats people with dignity.
In my view, ‘we’ have so much and ‘need’ to be welcoming to many other immigrants, including those who may ultimately be a ‘drain’ on ‘our’ economy. ‘We’ have space and money. Let’s give it to those who need it, not just those who can help ‘us’ out.
Secondly… and not specifically related to this campaign…what are the thoughts of those parties who adopt a pro-‘hardworking, highly-skilled immigrant’ stance on the long-term impact of such a stance? For example, what happens in a hypothetical world, 20 years from now, when a ‘visible’ change has happened in the top jobs in UK society, when ‘indigenous’ people feel that ‘the government’ has let them down by targeting folk from overseas, rather than prioritizing training ‘people who are already here’, and when the top performers in ‘our’ schools are increasingly 1.5 and second generation immigrants, the children of these highly-successful and driven people, etc? Personally, I don’t have a problem with that admittedly hypothetical future, and I would hope that others would be able to have the historical consciousness to trace such a situation in part to early-21st century tougher ‘controls on immigration’. Another possibility, is that the current xenophobia towards those who don’t fall in to the ‘highly-skilled’ and/or ‘hardworking’ category will simply be extended or transferred to those who do.
Anyway, as I say I think this campaign is a great first step, and hope to see much more of this kind of positivity in the future. I realise that there are likely a lot of generalizations and over-simplifications in this rant. I also appreciate the need for the country to not simply open its borders, but would always urge policy makers to remember that immigrants are people and not merely a potential economic gain/drain, and that we should perhaps be a bit more generous with the resources at our disposal.
I was recently asked to submit a short, interdisciplinary research brief for an event that I am attending on Urban Super-Diversity next month. In the interests of updating you all on what I am up to – particularly given that this blog has not been updated in a horrendously long time – I have posted this information below as an image. You can also download it as a PDF.
I hope to get back to blogging more regularly at some point in the future…
Taking a leaf out of my pal David’s blogging book, I guess I should update you all on what’s been happening.
Academically, among other things…
- I’ve recently had a book chapter published, in Atheist Identities: Spaces and Social Contexts
- I’ve recently been appointed a director at the Nonreligion and Secularity Research Network.
- The Religious Studies Project continues to go from strength to strength. Now into our fourth year, I’ve been doing a bit more interviewing recently, including interviews on Bricolage, the Post-Secular, African Christianity in the West, The Emerging Church, Religion and Memory, and Geographies of Religion and the Secular in Ireland.
In my ‘real life’…
- The wonderful Lindsey and I got married in November!! Here are some photos…
- I continue to sing regularly in Edinburgh with the St Andrew Camerata, who are going from strength-to-strength lately. Check here for details of our next concert (21 March). And please follow us on Twitter!
- And probably much more…
Ciao for now.
What he said…
In this post Ethan Quillen explores a discursive approach to atheism (and nonreligion) following the theoretical work of von Stuckrad (2003). Quillen suggests that researchers in this area move away from definitions and wrangling over the the meaning of words, and concentrate instead on the way in which these words are used; how these words are made meaningful and allowing research participants to ‘speak for themselves’. Here, Quillen proposes that this discursive approach has methodological implications for research in this field.
While admittedly my initial intentions for this post were a bit more malicious—repeating my old standard of arguing against the use of ‘nonreligion’  —I soon felt that to be a bit tedious and wasteful. That is, where in the past I have spent a good amount of time offering a critical perspective on the use of the term, such as was the content of my presentation at the NSRN conference in 2012, for this post…
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“Our object of study is the way religion is organized, discussed, and discursively materialized in cultural and social contexts. “Religion,” in this approach, is an empty signifier that can be filled with many different meanings, depending on the use of the word in a given society and context. It is this use of “religion”—including the generic definitions of academics—that is the responsibility of scholars to explain. Making the discourse on religion the main focus of our work also acknowledges the fact that we as scholars are ourselves actors on the fields of discourse.”
Von Stuckrad, Kocku. “Reflections on the Limits of Reflection: An Invitation to the Discursive Study of Religion.” Method & Theory in the Study of Religion 22, no. 2 (October 1, 2010): 156–169, p. 166.
I do apologise for all of the activity lately… I can’t help finding ‘gold’ :)