Why “culture” presents scholars with no less difficulty than “religion”

While preparing a paper for a conference next month, I have been revisiting one of my supervisor’s books. Within, I found I had highlighted a great articulation of the problem I feel with some scholars who seem to advocate throwing away the term “religion” due to its ideological baggage, whilst wishing to retain other concepts and remaining seemingly blind to their ideological baggage. I have pasted below… but haven’t included the various footnotes…

“Whilst I appreciate Fitzgerald’s analysis, I draw the same conclusion as Carrette who concludes that ‘the idea of religion needs to be challenged… but it does not necessarily have to be eradicated’. Its eradication from the disciplinary agenda might very well mask ideological forces – liberal theological – of the kind that Fitzgerald is keen to identify, as well as those inherent within the secularist discourse of cultural studies. It would certainly remove a powerful – if contested – conceptual tool from the scholarly workshop. The proposed construct ‘culture’ is itself ideological charged and presents us with no less difficulty than ‘religion’ for an examination of Western spaces. Carrette calls for the strategic operation of ‘religion’ rather than its dissolution, on the grounds that the Western conception of religion provides ‘a location for understanding a regime of knowledge-power’. This brings me directly to my preferred perspective, one that elects to focus explicitly on the tension between the ‘religious’ and the ‘secular’, a major ‘binary constitutive of modernity’.”

Knott, Kim. The Location of Religion: A Spatial Analysis. London and Oakville CT: Equinox, 2005. p. 83.

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About Chris

Scholar of religion/nonreligion... PhD Student (Lancaster University), blogger, singer, actor, thinker... Northern Irish living in Scotland. Co-founder of The Religious Studies Project. Director at the NSRN. Baritone masquerading as a tenor. Vegetarian for no particular reason.

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