Atheism and Secularism Explained
Now that things are finally starting to get done – conference papers and abstracts submitted, book editing entering a new phase, PhD applications underway, book reviews in progress, house moved, US trip nearly over, distinction achieved in MSc by Research – it is time to start going through the 160 emails in my inbox which are largely interesting articles to disseminate and comment on through my blog.
Today’s offerings are a couple of PDF’s… the first quite short… the second very long. The first is an Events Report from the Nonreligion and Secularity Research Network on Jonathan Lanman’s lecture earlier this year entitled ‘Atheism Explained‘, where Katie Aston engages with Lanman’s innovative cognitive anthropological approach.
The second is one that I cannot hope to read in the near future, but which looks thoroughly stimulating at the same time. If you have the time to read Akeel Bilgrami’s 36-page ‘Secularism: Its Content and Context‘ then I suggest you do. The abstract is as follows:
This paper addresses two sets of questions. First, questions about the meaning of secularism and second questions about its justification and implementation. It is argued that Charles Taylor‘s recent efforts to redefine secularism for a time when we have gone ‘beyond toleration’ to multiculturalism in liberal politics, are based on plausible (and laudable) political considerations that affect the question of justification and implementation, but leave unaffected the question of the meaning and content of secularism. An alternative conceptualization of secularism is offered, from the one he proposes, while also addressing his deep and understandable concerns about the politics of secularism for our time. In the characterization of secularism offered, it turns out that secularism has its point and meaning, not in some decontextualized philosophical argument, but only in contexts that owe to specific historical trajectories, with specific political goals to be met.