A few weeks ago, I had the privilege and pleasure of singing the part of “Nanki Poo” in a concert performance of Gilbert & Sullivan’s “The Mikado”.
A video of the Act 1 Finale has emerged as if by magic… and I post it below for you to do with as you please.
(Hint: I’m the bald one…)
I was recently asked to submit a short, interdisciplinary research brief for an event that I am attending on Urban Super-Diversity next month. In the interests of updating you all on what I am up to – particularly given that this blog has not been updated in a horrendously long time – I have posted this information below as an image. You can also download it as a PDF.
I hope to get back to blogging more regularly at some point in the future…
Taking a leaf out of my pal David’s blogging book, I guess I should update you all on what’s been happening.
Academically, among other things…
- I’ve recently had a book chapter published, in Atheist Identities: Spaces and Social Contexts
- I’ve recently been appointed a director at the Nonreligion and Secularity Research Network.
- The Religious Studies Project continues to go from strength to strength. Now into our fourth year, I’ve been doing a bit more interviewing recently, including interviews on Bricolage, the Post-Secular, African Christianity in the West, The Emerging Church, Religion and Memory, and Geographies of Religion and the Secular in Ireland.
In my ‘real life’…
- The wonderful Lindsey and I got married in November!! Here are some photos…
- I continue to sing regularly in Edinburgh with the St Andrew Camerata, who are going from strength-to-strength lately. Check here for details of our next concert (21 March). And please follow us on Twitter!
- And probably much more…
Ciao for now.
What he said…
Originally posted on Nonreligion and Secularity:
In this post Ethan Quillen explores a discursive approach to atheism (and nonreligion) following the theoretical work of von Stuckrad (2003). Quillen suggests that researchers in this area move away from definitions and wrangling over the the meaning of words, and concentrate instead on the way in which these words are used; how these words are made meaningful and allowing research participants to ‘speak for themselves’. Here, Quillen proposes that this discursive approach has methodological implications for research in this field.
While admittedly my initial intentions for this post were a bit more malicious—repeating my old standard of arguing against the use of ‘nonreligion’  —I soon felt that to be a bit tedious and wasteful. That is, where in the past I have spent a good amount of time offering a critical perspective on the use of the term, such as was the content of my presentation at the NSRN conference in 2012, for this post…
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While preparing a paper for a conference next month, I have been revisiting one of my supervisor’s books. Within, I found I had highlighted a great articulation of the problem I feel with some scholars who seem to advocate throwing away the term “religion” due to its ideological baggage, whilst wishing to retain other concepts and remaining seemingly blind to their ideological baggage. I have pasted below… but haven’t included the various footnotes…
“Whilst I appreciate Fitzgerald’s analysis, I draw the same conclusion as Carrette who concludes that ‘the idea of religion needs to be challenged… but it does not necessarily have to be eradicated’. Its eradication from the disciplinary agenda might very well mask ideological forces – liberal theological – of the kind that Fitzgerald is keen to identify, as well as those inherent within the secularist discourse of cultural studies. It would certainly remove a powerful – if contested – conceptual tool from the scholarly workshop. The proposed construct ‘culture’ is itself ideological charged and presents us with no less difficulty than ‘religion’ for an examination of Western spaces. Carrette calls for the strategic operation of ‘religion’ rather than its dissolution, on the grounds that the Western conception of religion provides ‘a location for understanding a regime of knowledge-power’. This brings me directly to my preferred perspective, one that elects to focus explicitly on the tension between the ‘religious’ and the ‘secular’, a major ‘binary constitutive of modernity’.”
Knott, Kim. The Location of Religion: A Spatial Analysis. London and Oakville CT: Equinox, 2005. p. 83.
A few days ago I was asked to answer three questions by the Bogata Post – my cousin works there – regarding my stance as a “Yes” voter in the upcoming referendum on Scottish Independence. The piece hasn’t appeared yet, but I thought I might as well post what I wrote just to some of my views into the mix. Here it is…
I’ve been trying to put all of this in some form of elegant prose for quite a bit of the evening, but I figure I had better just get on with saying my piece in as concise a manner as possible, and leave the rest for you to judge. Before I answer the three questions, I feel that I should first state that I am not Scottish, but was born in Northern Ireland and have lived in Scotland for 10 years. This background makes me naturally quite jumpy when the issue of nationalism comes up – whether we are talking about Irish Nationalism, UK Nationalism or Scottish Nationalism. I deplore politics that is based upon “helping our own first”, or “defending what my grandparents fought for” and other such tropes. It took A LOT for me to come round to the idea of Scottish Independence. With this in mind, I’ll now quickly turn to the three questions posed.
Why are you pro-independence?
I am voting for Indpendence because I see this as an amazing opportunity to effect change that could be immensely positive for every person living in the British Isles, and to a lesser extent those beyond this small group of islands.
Recently I bought into the #YesBecause hashtag on Twitter and posted two tweets which pretty much sum up my attitude:
“I’m #YesBecause UK politics is broken, and Independence provides the only real opportunity for actual change for everyone on these islands.”
“I’m #YesBecause both Scotland & rUK need to leave Empire behind once and for all and look to a peaceful, sustainable future of co-operation.”
To expand further on these soundbites, the future that I want for Scotland and the rest of the British Isles is one where we no longer try to play at the ‘big boys table’, where we have the courage to leave nuclear weapons behind us, where we prioritise welfare and helping those most in need, where we open our borders to those in need across the world and where we are willing to accept a much less comfortable standard of living in order to make real change for the better for everyone on the planet. The future I want is one where we care for the environment, promote equality across society, and participate fully in wonderful boundary-breaking and peace-building institutions such as the EU, rather than consistently and beligerently sitting on the sidelines refusing to compromise or change.
I am under no illusions that Independence will bring the idealistic future that I want overnight, or at all… but I do know that if Scotland votes for Independence from the United Kingdom it will force the United Kingdom to re-assess its identity, values and priorities, and provide the people of Scotland with an unprecendented opportunity to start the democratic experiment afresh in the twenty-first century, with the benefit of hundreds of years of hindsight. It might fail… but if we don’t take the opportunity we will never know. I know that this idealistic vision invites the response “yes, but how can you effect all this change if the country has no money?” And to that I would simply say a) money isn’t everything b) money hasn’t exactly helped the UK, as far as my priorities are concerned.
What has the atmosphere been like in the run-up to the vote- any tensions between the two sides etc?
This answer will be much shorter, I promise. In terms of the political ‘debate’ – if we can call it that – the atmosphere has been particularly ghastly. Both sides simply shout at each other. Both demand factual answers to questions that cannot be answered in a situation where neither side will admit that a) their position might not win b) they might have to negotiate with the other ‘side’ even if they do win. The Facebook pages of both campaigns are some of the worst cesspools of the internet, attracting the kind of abusive comments that one would expect… on most websites, to be honest.
In terms of the way things have been portrayed in the media, I am utterly frustrated by this. IT’S NOT ALL ABOUT THE ECONOMY, FOLKS. In particular, IT’S NOT ALL ABOUT “THE CURRENCY QUESTION”. As far as I am concerned, and as far as most folk that I speak to on both sides of the debate seem to be concerned, the currency issue is far down on our list of concerns… yet the media has decided that this is what the debate hangs upon, and thus reports everything within that light. It also doesn’t help that the UK media is part of the UK status quo, and like any businesses which have UK-wide markets, they understandably want to avoid unpredictability and maintain things the way they are. Understandable, perhaps… but not great for unbiased reporting.
In terms of things on the ground, apart from a few clear exceptions I would say that the ‘debate’ has been pretty good-natured… except that in my opinion no one is really going to change their views. Everyone has differing priorities, and thus we all tend to talk past each other. I have, of course, seen/heard plenty of friends make comments that they are fed up of the debate, or that they feel that the debate is ugly, causing division and forcing them to choose sides etc. To that I can only say that I imagine people would feel the same way if ‘we’ got so worked up about ‘normal’ elections. I think there is a tendency on these islands to not like being confronted with ‘opinions’, or being seen to hold ‘opinions’… and perhaps this is a problem that we will need to address come the UK General Election in 2015.
What do you honestly think the outcome will be?
Honestly, I think that the vote will be a “No”. I think that people are far more likely to “bottle it” than to say “oh, what the hell” when they make it to the polling booth. And I think that most people will vote “No” for potentially very understandable reasons… worries about their job, their family, their mortgage. All I will be able to say in that case is that I voted for what I thought was right, that I tried for once in my life to not be as selfish as I normally am, and that I will try to keep this level of political engagement going forward into the coming decades and try my hardest to effect the sorts of changes I would like to see occurring in Scotland, the British Isles, Europe and beyond. But I also think that the vote will be close… and that whatever happens, there will be a high enough percentage of votes for “Yes” to cause some serious questioning and reflection for politicians going forward. And maybe… maybe… I will be pleasantly surprised.
More random tidbits from my research today…
The following extract appears in Mayfield and Fountainhall: A Short History (1962), which gives a history of the now defunct Mayfield and Fountainhall Church in Edinburgh. The quotation comes from a 1900 report of the Psalmody Committee to the Deacon’s Court, and suggests that there might have been a problem with some Gilbert & Sullivan creeping in on the organ…
I came across the following text when researching the history of my current research site. The author is referring to a street in Edinburgh called “Causewayside”, which is literally 2 minutes away from my residence. He is writing about life in the 1950s/60s.
Nice and poetic, no?
“Drifting from the factory of confectioner John Millar and Sons Ltd. was the tantalizing bouquet of boiling sugar, chocolate, fruit flavourings and, above all, mint, for this was the home of the celebrated Pan Drop, one of the most popular sweets ever to have been manufactured in sweet-toothed Scotland and a boon to bored church-goers throughout the land as they slowly sucked their way through many a long, tedious sermon, the air over the pews becoming more heavy with mint than piety.”
James Beyer, “The Land of Sweets”. Scottish Memories (April 2009), p. 34.
Today is the day that I start transcribing my ongoing interviews for my doctoral research.
I decided to see whether the dictation tool on my Nexus 7 could cope with transcribing the audio for me. This is what happened (in this snippet I was reading out the preliminaries before formally beginning the interview):
In my head in hole what’s the point i am at the dialogue my questions
It’s all about hair and natural history in there an app to make sure sarah sits and should you wish i had a letter from essex information and chest hair should you need it the first time is the state of the art of public asian per smith beaman club youtube data so late did you cancel but and i will not use your name ellesse you later 2013 directions so you can tell people to say all the users and computers yeah anderson is a good home north staffs am 4 saenz know that this is von tree and if you wish to withdraw a point on wye and up to 1 month after today if you later scared of that 70 um ok after that point out with weaver send that reasonable cost i will still not call you maybe if you actually know yet and this is lancaster university tf2 again ok and the other thing together and form. The phone and it says that there have the right to draw write a question for you transcription and again and maximum temperature 16 hold on to your kids are just in case 17
Well, there was no harm in trying, eh? :)
by: Rupert Brooke (1887-1915)
FISH (fly-replete, in depth of June,
Dawdling away their wat’ry noon)
Ponder deep wisdom, dark or clear,
Each secret fishy hope or fear.
Fish say, they have their Stream and Pond;
But is there anything Beyond?
This life cannot be All, they swear,
For how unpleasant, if it were!
One may not doubt that, somehow, Good
Shall come of Water and of Mud;
And, sure, the reverent eye must see
A Purpose in Liquidity.
We darkly know, by Faith we cry,
The future is not Wholly Dry.
Mud unto mud! — Death eddies near —
Not here the appointed End, not here!
But somewhere, beyond Space and Time.
Is wetter water, slimier slime!
And there (they trust) there swimmeth One
Who swam ere rivers were begun,
Immense, of fishy form and mind,
Squamous, omnipotent, and kind;
And under that Almighty Fin,
The littlest fish may enter in.
Oh! never fly conceals a hook,
Fish say, in the Eternal Brook,
But more than mundane weeds are there,
And mud, celestially fair;
Fat caterpillars drift around,
And Paradisal grubs are found;
Unfading moths, immortal flies,
And the worm that never dies.
And in that Heaven of all their wish,
There shall be no more land, say fish
Originally posted on BVLSINGLER PhD Diary + Blog :
Scientology is in the mainstream news again with the announcement that a woman who wants to marry in a Scientology chapel has won a Supreme Court battle to have it recognized as a ‘place of meeting for religious worship’. Five judges have over-ruled a 1970 ruling that prioritized veneration of a God in deciding what was genuine religious worship or not.
Good news for Miss Louisa Hodkin who gets to go through her choice of ritual in her choice of location.
But what does this really mean for Scientology? Is it really a religion now?
This is a subject I’ve been considering in a paper that I am hoping to submit in the new year to a journal – it considers Jediism and the question of what is ‘really real’ religion and where we get our ideas about ‘realness’ from.
In the case of Scientology this Supreme…
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