Goddess Thealogy, An International Journal for the Study of the Divine Feminine

If you are interested in this sort of thing…

The Institute for Thealogy & Deasophy is pleased to announce the first issue of “Goddess Thealogy, An International Journal for the Study of the Divine Feminine”

It can be found as a pdf file at
http://www.thealogyanddeasophy.org/GoddessThealogy_1_1_2012.pdf

Contents:

Editorial Introduction
Angela Hope and Patricia ‘Iolana

Thealogy: Mapping a Fluid and Expanding Field by Patricia ‘Iolana and Angela Hope

Articles
A Few Thoughts on the Breath, the Soul, the Divine Female and the Virgin Mary in Engagement with Luce Irigaray and Clarissa Pinkola Estés by Rasa Lucia Luzyte

Moonlight of the Divine Feminine: Magnifying Western Cultural Shadow with Women Espionage Agents by Diane E. Greig Rickards

Ruminations on Gaia Consciousness and Goddess Reverence
by Merlin Stone

The Politics of Eco-Feminist Goddess Spirituality, a Theology for a Sustainable Future by Rev. Karen Tate

Footsteps on the Path to Experiencing the Feminine Divine: A Phenomenological Account of a Collective Thealogical Journey in Academia by Angela Hope, Patricia ‘Iolana, Paul Reid-Bowen and Melinda Grube

Features
In Memory of Merlin Stone
Requiem for Merlin Stone by Zsuzsanna Budapest

Remembering Merlin Stone by Carol P. Christ

In Search of Merlin Stone by Bobbie Grennier

Face the Goddess: Kali-Ma by James D. Rietveld

From Scotland to the Aegean Sea: Diving Deep in Conversation
with Carol P. Christ by E.C. Erdmann

Artist’s Corner: Max Dashú

Reviews/Commentaries
Review: Testing the Boundaries, by Christopher Roussel

An International Journal on Charms, Charmers and Charming

Not that I have time to read it… this journal sounded so bizarre that I had to share it with you. It’s open access so I’d be interested to hear what is contained therein!

INCANTATIO  An International Journal on Charms, Charmers and Charming Issue 1, 2011 General Editor: Mare Kõiva Guest Editor: Jonathan Roper

To buy this issue, contact the editors. You can see the issue here (PDF) or click on article titles for individual PDF files.

CONTENTS

• Introduction
  P. 6
• Secrecy and Ritual Restrictions on Verbal Charms Transmission in Greek Traditional Culture
  Haralampos Passalis
  Pp. 7-24The paper focuses on the ritual restrictions and taboos surrounding verbal charms transmission in Greek traditional culture. These restrictions and taboos which are closely connected with a strategy of secrecy based on the wide-spread belief that revealing the verbal part of charm renders the ritual ineffective, aim at protecting the transmission of verbal part which is considered as the main part of the ritual performance. Moreover, they can cast light on issues as the social status of performer, the owned state of magic, the problem of collecting charms in fieldwork, and even on the way of performance (the verbal part has to be recited in such a way so that it is not heard). Special attention is given to how this strategy of secrecy affects the construction of the verbal part by way permitting transformations, innovations substitutions, omissions, even texts which lack logical coherence without disturbing the efficacy of the rituals themselves.
  Key words: Greek traditional culture, performative context, restrictions, secrecy, taboos, transmission, verbal charms
• Practical Texts in Difficult Situations: Bulgarian Medieval Charms as Apocrypha andFachliteratur
  Svetlana Tsonkova
  Pp. 25-35The objects of this article are medieval Bulgarian charms, written in Old Church Slavonic language and preserved in manuscripts. The article is focused on two issues. Firstly, it deals with the charms as specialized texts, as a specific kind of Fachliteratur, with important practical function in coping daily life challenges and problems. The main purpose of these charms was to meet and solve the crucial quotidian issues, like health problems, provision of good luck and protection against evil forces. Secondly, the article refers to the position of the charms among the canonical Orthodox Christian texts. This position is examined in the context of practicality and of the historical changes in the society. This is also a question of the relations between the content of the charms and the content of the other texts from the same manuscript. In this respect the medieval Bulgarian charms are an interesting phenomenon, as they intermingle among canonical Orthodox Christian books, as service books and books of needs.
  Key words: apocrypha, apotropaic magic, daily life, medieval Bulgarian charms, medievalFachliteratur, oral and written transmission of charms, practical magic
• Immateria Medica: Charmers and their Communities in Newfoundland
  Martin Lovelace
  Pp. 36-47This paper offers a typology of charmers in Newfoundland, Canada. The ability to charm may be transmitted, often cross-sex, or may be ascribed by the community and adopted as a role by an individual who falls into the recognized categories of being a posthumous child, or a woman who marries a man who shares her own family name. Seventh sons and priests are ascribed the widest range of healing competency and are at the apex of a conceptual pyramid of power. Material is drawn from fieldwork conducted in 2010 and a review of holdings on charming contained in MUNFLA, the Memorial University Folklore and Language Archive. It is argued that it may be premature to conclude that charmers have lost their healing and social roles in Newfoundland communities and that in the case of wart charming, and blood stopping, the tradition continues.
  Key words: Ascribed healing roles, charming, folklore archives and appraisal of sources, Newfoundland, scarcity of verbal charms.
• The Three Good Brothers Charm: Some Historical Points
  Lea Olsan
  Pp. 48-78The charm for wounds beginning “Three good brothers were going/walking” has been documented in written and spoken sources in various languages across the European continent from the medieval period. Ferdinand Ohrt’s article in the Handwörterbuch des deutschen Aberglaubens contained many examples of the formula from Northern European manuscript sources. There remain many more examples to be assembled from English manuscripts and from other cultural traditions This paper (including the Appendices) does not attempt to offer a comprehensive collection of Three Good Brothers charms. Rather, it seeks to understand and interpret selected instances of the charm’s appearance from the evidence of selected manuscript contexts. The phrase ‘Historical Points’ in the title of this paper signals my attempt to elucidate the cultural contexts for the use of this wound charm at specific moments during, before and after its popularity in the manuscript culture of the medieval period.
  Key words: Tres boni fratres, Longinus, Neque doluit neque tumuit, encounter charm, Christ as healer.
• Genre and Authority in the Scholarly Construction of Charm and Prayer: A View from the Margins
  James A. Kapaló
  Pp. 79-101This paper presents a critique and some theoretical reflections on the relationship between the genres of charm and prayer in folklore and religions scholarship. I draw special attention to the construction of the liminal genre of ‘archaic prayer’ in Hungarian scholarship and its relationship to magic and the ‘charm’ genre as elucidated in the work ethnographers Éva Pócs, Zsuzsanna Erdélyi and Irén Lovász amongst others. It is commonly recognised that scholarly distinctions between genres cut across emic categories and insider knowledge structures. Drawing on the work of Pierre Bourdieu, this paper critiques the discourse on archaic prayer in relation to the dichotomy between magic and religion and the emic/etic distinction through a focus on power/knowledge relations and the politics of language in the religious field.
  Key words: Bourdieu, charms, folklore, folk prayer, genre, folk religion

BOOK REVIEW
Successful and Fruitful Model – Lithuanian Charms Collection as a Contribution to the Research of Verbal Magic, pp. 102-103
A New Generation Study on Lithuanian Incantations, pp. 104-106

CONFERENCE REPORT
Charms, Charmers and Charming. International Conference at the Romanian Academy (Bucharest, June, 24–25, 2010), pp. 107-109

The thrill of seeing your name in print!

The thrill of seeing your name in print :)

Free Online Journal: Religion and Gender

NEW JOURNAL: RELIGION AND GENDER (open access)

Religion and Gender
Vol 1, No 1 (2011): Critical Issues in the Study of Religion and Gender
Table of Contents
http://www.religionandgender.org/index.php/rg/issue/view/URN%3ANBN%3ANL%3AUI%3A10-1-101588

Editorial
——–
Openings: A Genealogical Introduction to Religion and Gender (1-17)
Anne-Marie Korte

Articles
——–
Feminist Scholarship and Its Relevance for Political Engagement: The Test
Case of Abortion in the U.S. (18-43)
Margaret Kamitsuka

Vital New Matters: The Speculative Turn in the Study of Religion and Gender
(44-65)
Paul Reid-Bowen

Implications of Queer Theory for the Study of Religion and Gender: Entering
the Third Decade (66-84)
Claudia Schippert

Macho Buddhism: Gender and Sexualities in the Diamond Way (85-103)
Burkhard Scherer

Male Headship as Male Agency: An Alternative Understanding of a
‘Patriarchal’ African Pentecostal Discourse on Masculinity (104-124)
Adriaan S. van Klinken

Book Reviews
——–
Review of Joseph Gelfer,  Numen, Old Men: Contemporary Masculine
Spiritualities and the Problem of Patriarchy , London: Equinox 2009
(125-129)
Martin Fischer

Review of Björn Krondorfer (ed.),  Men and Masculinities in Christianity
and Judaism. A Critical Reader , London: SCM Press 2009 (130-132)
Ruth Hess

Review of Melissa M. Wilcox,  Queer Women and Religious Individualism ,
Bloomington, IN: Indiana University Press 2009 (133-136)
Stephen Hunt

Review of Hannah Bacon,  What’s Right with the Trinity? Conversations in
Feminist Theology , Farnham: Ashgate 2009 (137-140)
Heather McDivitt

Review of K. Aune, S. Sharma & G. Vincett (eds.),  Women and Religion in
the West: Challenging Secularization , Aldershot: Ashgate 2008 (141-144)
Hendrika Petronella van den Brandt

Review of M. Osherow,   Biblical Women’s Voices in Early Modern Engeland ,
Farnham: Ashgate 2009 (145-146)
Anne-Mareike Wetter

Article on ‘New Atheism’ published in the International Journal for the Study of New Religions

With four days to go until thesis submission, I just thought I’d let you know that I have finally had my journal article published! If you’d like any more information, please just get in touch. Here are the details:

Full citation: Cotter, Christopher R., 2011. “Consciousness Raising: The critique, agenda, and inherent precariousness of contemporary Anglophone atheism.” International Journal for the Study of New Religions 2 (1): 77-103.

From the editors preface:

The fourth article, Christopher R. Cotter’s “Consciousness Raising: The
Critique, Agenda, and Inherent Precariousness of Contemporary Anglophone
Atheism,” deals with a completely different area, contemporary atheism
(sometimes called the “new atheism”). The author discusses what agenda
is promoted in opposition to the criticized “religion.” Not only religion, but
also atheism, is changing over time and in specific contexts, and thus different
kinds of agendas are pursued. The author pinpoints certain characteristics
of contemporary atheism, bearing interesting resemblances to the New Age
movement.

And the abstract:

Atheism, as a subject in its own right, has received comparatively little scholarly attention in the past. This study begins by unpacking the term ‘atheism’, specifying an appropriate timescale and limiting the scope of the investigation to the work of four key authors. Their critiques of religion are considered and common themes under the appellation ‘dangerous religion’ are discerned. The author then pursues a closer reading of the texts, discerning what agenda is promoted in opposition to the heavily criticised ‘religion’, and discussing contemporary atheism in relation to Enlightenment values. Finally, the author examines why contemporary atheism fails to state its agenda more explicitly. The main players are shown to be individuals, with different foci that cannot be encapsulated by labels such as ‘Enlightenment’. Indications emerge of a ‘consciousness raising’ agenda, resulting from various factors that make contemporary unbelief a particularly organisationally ‘precarious’ phenomenon – a precariousness enhanced by an implicit ambivalent attitude to certain aspects of Christianity, and a correlation with Enlightenment, Romantic and New Age concerns.