Heaven, by Rupert Brooke

HEAVEN

by: Rupert Brooke (1887-1915)

Found at http://www.poetry-archive.com/b/heaven.html

FISH (fly-replete, in depth of June,
Dawdling away their wat’ry noon)
Ponder deep wisdom, dark or clear,
Each secret fishy hope or fear.
Fish say, they have their Stream and Pond;
But is there anything Beyond?
This life cannot be All, they swear,
For how unpleasant, if it were!
One may not doubt that, somehow, Good
Shall come of Water and of Mud;
And, sure, the reverent eye must see
A Purpose in Liquidity.
We darkly know, by Faith we cry,
The future is not Wholly Dry.
Mud unto mud! — Death eddies near –
Not here the appointed End, not here!
But somewhere, beyond Space and Time.
Is wetter water, slimier slime!
And there (they trust) there swimmeth One
Who swam ere rivers were begun,
Immense, of fishy form and mind,
Squamous, omnipotent, and kind;
And under that Almighty Fin,
The littlest fish may enter in.
Oh! never fly conceals a hook,
Fish say, in the Eternal Brook,
But more than mundane weeds are there,
And mud, celestially fair;
Fat caterpillars drift around,
And Paradisal grubs are found;
Unfading moths, immortal flies,
And the worm that never dies.
And in that Heaven of all their wish,
There shall be no more land, say fish

Its a Nice Day for a Scientology Wedding

Originally posted on BVLSINGLER PhD Diary + Blog :

Scientology is in the mainstream news again with the announcement that a woman who wants to marry in a Scientology chapel has won a Supreme Court battle to have it recognized as a ‘place of meeting for religious worship’.  Five judges have over-ruled a 1970 ruling that prioritized veneration of a God in deciding what was genuine religious worship or not.  

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Good news for Miss Louisa Hodkin who gets to go through her choice of ritual in her choice of location.  

But what does this really mean for Scientology? Is it really a religion now?

This is a subject I’ve been considering in a paper that I am hoping to submit in the new year to a journal – it considers Jediism and the question of what is ‘really real’ religion and where we get our ideas about ‘realness’ from.  

In the case of Scientology this Supreme…

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De Certeau on the Sunday Assembly?

I recently read this passage from de Certeau’s The Practice of Everyday Life and I enjoyed the thought that this perhaps speaks well to the Alain de Bottons and Sunday Assemblies of the world. What do you think?

Religiousness seems easier to exploit [than politics]. Marketing agencies avidly make use of the remains of beliefs that were formerly violently opposed as superstitions. Advertising is becoming evangelical. Many managers in the economic and social sphere are disturbed by the slow breaking up of the Churches in which lie the remains of “values” which the mangers want to recuperate and make use of by re-baptizing them as “up-to-date.” Before these beliefs go down with the ships that carried them, they are hurriedly taken off and put in businesses and administrations. The people who use these relics no longer believe in them. They nevertheless form, along with all sorts of “fundamentalists,” ideological and financial associations in order to refit these shipwrecks of history and make Churches museums of beliefs without believers, put there in reserve so that they can be exploited by laissez-faire capitalism.

 

From De Certeau, Michel. 1984. The Practice of Everyday Life. Translated by Steven F. Rendall. Berkeley: University of California Press. pp. 180-181.

Railway Navigation and Incarceration

I have recently finished the arduous task of reading Michel de Certeau’s The Practice of Everyday Life. Whilst much of this was incredibly dense social theory that went over my head, occasional passages have proved/shall prove incredibly useful for my research. The following excerpts come from a very short (4 page) chapter entitled “Railway Navigation and Incarceration” which particularly struck me in terms of its beauty and simple insights.

The chapter begins as follows…

A travelling incarceration. Immobile inside the train, seeing immobile things slip by. What is happening? Nothing is moving inside or outside the train.

The unchanging traveller is pigeonholed, numbered, and regulated in the grid of the railway car, which is a perfect actualization of the rational utopia. Control and food move from pigeonhole to pigeonhole: “Tickets please…” “Sandwiches? Beer? Coffee?…” Only the restrooms offer an escape from the closed system. They are a lovers’ phantasm, a way out for the ill, an escapade for children (“Wee-wee!”) – a little space of irrationality, like love affairs and sewers in the Utopias of earlier times. Except for this lapse given over to excesses, everything has its place in a gridwork. Only a rationalized cell travels. A bubble of panoptic and classifying power, a module of imprisonment that makes possible the production of an order, a closed and autonomous insularity – that is what can traverse space and make itself independent of local roots.

And concludes with:

Everyone goes back to work at the place he has been given, in the office or the workshop. The incarceration-vacation is over. For the beautiful abstraction of the prison are substituted the compromises, opacities and dependencies of the workplace. Hand-to-hand combat begins again with a reality that dislodges the spectator without rails or window-panes. There comes to an end the Robinson Crusoe adventure of the travelling noble soul that could belief itself intact because it was surrounded by glass and iron.

The author, and his translator, certainly had a way with words. I would heartily recommend reading this short chapter. As for the book? Don’t bother with the first two parts unless you want your brain to hurt. But there is a lot of good stuff hidden in there. You can access the whole book as a clunky PDF here.

Excerpts from pages 111 and 114 of

De Certeau, Michel. 1984. The Practice of Everyday Life. Translated by Steven F. Rendall. Berkeley: University of California Press.

Here Be Dragons: the quest for academic credibility

Chris:

Provocative thoughts from Mr Tuckett!

Originally posted on The Critical Religion Association:

At the recent BASR/EASR conference at Liverpool Hope University I spoke about dragons. My paper was on the application of Ninian Smart’s dimensions of religion to the Nine Divines. The Nine Divines is the principle “religion” to be found in the Elder Scrolls video game series and it has no meat-world presence. My argument was that the Nine Divines as a religion met all the dimensions that Smart detailed and that there were no logical grounds upon which we should not consider it a religion of as much legitimacy or reality as any meat-world counterpart (i.e. Hinduism, Islam, etc.). In short, the Nine Divines is an example of what Smart characterises as an Imperial religion: a ‘relatively loose’ organisation ‘with cities and regions for instance having their own priesthoods and cults’ (1996:237).

There was a certain amount of ludicrosity to the whole affair, something I felt acutely as I did…

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Guillermo del Toro’s Paean to Horror

Chris:

Amazing!

Originally posted on A Lively Experiment:

Io9 had a great link to Guillermo del Toro’s Simpsons “Treehouse of Horror XXIV” couch gag.

1. For those that are unfamiliar with The Simpsons couch gag, look here.

2. For those that are unfamiliar with Guillermo del Toro, head to Wikipedia.  Or you might just watch Cronos (1993), Mimic (1997), The Devil’s Backbone (2001), Blade II (2002), Hellboy (2004), Pan’s Labyrinth (2006), Hellboy II: The Golden Army (2008), or Pacific Rim (2013).

Del Toro is just about the greatest contemporary master of science fiction/fantasy horror. Sometimes folks call this “dark fantasy” but fantasy alone doesn’t account for the rich scientific worlds del Toro incorporates in his fairy tales. Regardless of what we call the genre, monsters are del Toro’s wheelhouse, and he’s doing them better than anyone right now.

[The only other contenders in SF/F Horror are David Cronenberg, John Carpenter, James Cameron, Ridley Scott, and…

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Tim Minchin’s Uni Address

What a nice way to wake up in the morning

Scotland Census 2011 – 36.7% tick ‘no religion’

An initial breakdown of data from the 2011 census in Scotland is now available:

http://www.scotlandscensus.gov.uk/en/censusresults/bulletinr2.html

It shows, among other things, a decrease in numbers of  those selecting the ‘Church of Scotland’, ‘Other Christian’, and ‘Jewish’ categories. ‘Church of Scotland’, for example, is down 10% since 2001 to 32.4% of the population. All other categories show an increase. Most notable, perhaps, are the figures for those selecting ‘no religion’ –  up from 27.8% in 2001 to 36.7% (the current figure is around 25% for England and Wales).

Expect these figures to be discussed and debated ad nauseam in the coming weeks/months/years.

Thanks to Michael Rosie for the heads up! 

The Power of ‘Community’

‘to make general statements about ‘the Asians’, ‘the Jews’ or ‘the Irish’ reeks of disrespect, ignorance and even prejudice. Yet the same statements can be made to sound respectful and even solidary when uttered about the Asian, Jewish or Irish ‘community’’ (Gerd Baumann, Contesting Culture, 1996, p.15).

I Love my Big Brother

OMG! Someone with a family connection to the land-mass beside the one on which I was born has won I sporting event I care/know little about AND a lady who has married into the ‘world’s best-known hereditary monarchy’ is having a baby AND David Cameron has decided to protect my eyes (and therefore my mind?) from images (and ideas?) which he deems ‘offensive’… I love my Big Brother unequivocally.

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