Today is the day that I start transcribing my ongoing interviews for my doctoral research.
I decided to see whether the dictation tool on my Nexus 7 could cope with transcribing the audio for me. This is what happened (in this snippet I was reading out the preliminaries before formally beginning the interview):
In my head in hole what’s the point i am at the dialogue my questions
It’s all about hair and natural history in there an app to make sure sarah sits and should you wish i had a letter from essex information and chest hair should you need it the first time is the state of the art of public asian per smith beaman club youtube data so late did you cancel but and i will not use your name ellesse you later 2013 directions so you can tell people to say all the users and computers yeah anderson is a good home north staffs am 4 saenz know that this is von tree and if you wish to withdraw a point on wye and up to 1 month after today if you later scared of that 70 um ok after that point out with weaver send that reasonable cost i will still not call you maybe if you actually know yet and this is lancaster university tf2 again ok and the other thing together and form. The phone and it says that there have the right to draw write a question for you transcription and again and maximum temperature 16 hold on to your kids are just in case 17
Well, there was no harm in trying, eh? :)
by: Rupert Brooke (1887-1915)
FISH (fly-replete, in depth of June,
Dawdling away their wat’ry noon)
Ponder deep wisdom, dark or clear,
Each secret fishy hope or fear.
Fish say, they have their Stream and Pond;
But is there anything Beyond?
This life cannot be All, they swear,
For how unpleasant, if it were!
One may not doubt that, somehow, Good
Shall come of Water and of Mud;
And, sure, the reverent eye must see
A Purpose in Liquidity.
We darkly know, by Faith we cry,
The future is not Wholly Dry.
Mud unto mud! — Death eddies near –
Not here the appointed End, not here!
But somewhere, beyond Space and Time.
Is wetter water, slimier slime!
And there (they trust) there swimmeth One
Who swam ere rivers were begun,
Immense, of fishy form and mind,
Squamous, omnipotent, and kind;
And under that Almighty Fin,
The littlest fish may enter in.
Oh! never fly conceals a hook,
Fish say, in the Eternal Brook,
But more than mundane weeds are there,
And mud, celestially fair;
Fat caterpillars drift around,
And Paradisal grubs are found;
Unfading moths, immortal flies,
And the worm that never dies.
And in that Heaven of all their wish,
There shall be no more land, say fish
Originally posted on BVLSINGLER PhD Diary + Blog :
Scientology is in the mainstream news again with the announcement that a woman who wants to marry in a Scientology chapel has won a Supreme Court battle to have it recognized as a ‘place of meeting for religious worship’. Five judges have over-ruled a 1970 ruling that prioritized veneration of a God in deciding what was genuine religious worship or not.
Good news for Miss Louisa Hodkin who gets to go through her choice of ritual in her choice of location.
But what does this really mean for Scientology? Is it really a religion now?
This is a subject I’ve been considering in a paper that I am hoping to submit in the new year to a journal – it considers Jediism and the question of what is ‘really real’ religion and where we get our ideas about ‘realness’ from.
In the case of Scientology this Supreme…
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Provocative thoughts from Mr Tuckett!
Originally posted on The Critical Religion Association:
At the recent BASR/EASR conference at Liverpool Hope University I spoke about dragons. My paper was on the application of Ninian Smart’s dimensions of religion to the Nine Divines. The Nine Divines is the principle “religion” to be found in the Elder Scrolls video game series and it has no meat-world presence. My argument was that the Nine Divines as a religion met all the dimensions that Smart detailed and that there were no logical grounds upon which we should not consider it a religion of as much legitimacy or reality as any meat-world counterpart (i.e. Hinduism, Islam, etc.). In short, the Nine Divines is an example of what Smart characterises as an Imperial religion: a ‘relatively loose’ organisation ‘with cities and regions for instance having their own priesthoods and cults’ (1996:237).
There was a certain amount of ludicrosity to the whole affair, something I felt acutely as I did…
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Originally posted on A Lively Experiment:
Io9 had a great link to Guillermo del Toro’s Simpsons “Treehouse of Horror XXIV” couch gag.
1. For those that are unfamiliar with The Simpsons couch gag, look here.
2. For those that are unfamiliar with Guillermo del Toro, head to Wikipedia. Or you might just watch Cronos (1993), Mimic (1997), The Devil’s Backbone (2001), Blade II (2002), Hellboy (2004), Pan’s Labyrinth (2006), Hellboy II: The Golden Army (2008), or Pacific Rim (2013).
Del Toro is just about the greatest contemporary master of science fiction/fantasy horror. Sometimes folks call this “dark fantasy” but fantasy alone doesn’t account for the rich scientific worlds del Toro incorporates in his fairy tales. Regardless of what we call the genre, monsters are del Toro’s wheelhouse, and he’s doing them better than anyone right now.
[The only other contenders in SF/F Horror are David Cronenberg, John Carpenter, James Cameron, Ridley Scott, and…
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What a nice way to wake up in the morning
An initial breakdown of data from the 2011 census in Scotland is now available:
It shows, among other things, a decrease in numbers of those selecting the ‘Church of Scotland’, ‘Other Christian’, and ‘Jewish’ categories. ‘Church of Scotland’, for example, is down 10% since 2001 to 32.4% of the population. All other categories show an increase. Most notable, perhaps, are the figures for those selecting ‘no religion’ – up from 27.8% in 2001 to 36.7% (the current figure is around 25% for England and Wales).
Expect these figures to be discussed and debated ad nauseam in the coming weeks/months/years.
‘to make general statements about ‘the Asians’, ‘the Jews’ or ‘the Irish’ reeks of disrespect, ignorance and even prejudice. Yet the same statements can be made to sound respectful and even solidary when uttered about the Asian, Jewish or Irish ‘community’’ (Gerd Baumann, Contesting Culture, 1996, p.15).